Recently I unfriended several occultist Facebook contacts. I do not regard unfriending as a particularly significant gesture, but their posts sickened me: calls for racial segregation; eugenic purging of the poor and the â€œstupidâ€; the economic futility of educating women; alleged conspiracies of Moslems and Jews… Accuse me of living in an echo chamber, but I cannot have this trash in my newsfeed. By all means suggest that I am rejecting â€œalternative viewpointsâ€, but my considered rejection of these views makes me what I am, and I will do all I can to stand apart from ideas like these.
The most upsetting aspect was not the views themselves â€“ their reasoning was risible â€“ but how they were being spread by people whose company I have enjoyed.
So did I call them out in public? Have I expressed my feelings in person? The answer in both cases is â€œnoâ€.
The activities of the magickal organisation to which they and I belong are private. Any political differences between members â€“ if these existed, or, indeed, the lack of them â€“ remains also a private matter between individuals. Chaos magick by definition is a broad church. But I have noticed how the reaction from the chaos community to these posters on-line is frequently a seemingly deliberate silence.
This ought to tell the posters something important about the on-line friends they are so fortunate to have. Refusing to challenge noisily such extreme views might seem at first disingenuous, or an abdication of responsibility, but it could also be seen as allowing the poster some space to immerse themselves fully in the belief-system they have chosen.
Typically, a chaos magickian would not engage in magickal action against a sibling â€“ indeed, I imagine that many would not engage in magick â€œagainstâ€ anyone â€“ but contradicting a magickianâ€™s choice of belief would be tantamount to this. If the principles of chaos magick teach us anything, it is that we do not adopt beliefs without experiencing their consequences or results. For instance, believing that a minority or ethnic group is conspiring to make your life a misery will simply ensure an experience of this being the case. It should be considered carefully by the magickian adopting such a view whether this is really the kind of reality he or she wishes to inhabit.
It can be no accident that the people I unfriended were male, white, and may have been finding life recently â€“ for all sorts of reasons â€“ difficult. Opportunities for living a comfortable and meaningful life are shrinking across the board and young, white men are confronting perhaps a sharper check to their aspirations, because formerly those aspirations were disproportionately accommodated in relation to other social groups. Regardless of who we happen to be, a question that faces us all is how we deal with frustration and disappointment. Finding an object outside ourselves to hate offers psychological relief, but at the harsh price of stranding us in a world populated by those hated objects.
Perhaps, like me, you sometimes feel powerless. Perhaps, like me, you consider yourself a magickian. If so then your life, like mine, is a means of manifestation by which beliefs can come to be realised in the world. In that case, what beliefs will most effectively transform your reality into the world you want? First, a chaos magickian contemplates this, and then makes his or her choice.